Where kids are allowed to go nuts

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Where-kids-are-allowed-to-go-nuts-30283851.html

MUSEUM

Angelita Teo keeps busy as head of Singapore's National Museum, also overseeing events for the National Heritage Board. Photo/The Straits Times

Angelita Teo keeps busy as head of Singapore’s National Museum, also overseeing events for the National Heritage Board. Photo/The Straits Times

The head of Singapore’s National Museum prefers family outings to class trips, the better to nurture “warm and fuzzy” feelings

Angelita Teo, director of the National Museum of Singapore, wears her strengths and weaknesses on two slim, silvery bangles on her right wrist. Engraved on the bands, gifts from her family, are “Patience” and “Be present” – reminders to balance her insatiable curiosity and zest for life.

“Because I get very excited by things I can also get a bit impatient,” says the 44-year-old. The other bangle is a prompt to make sure her mind doesn’t drift off on a tangent.

“I’m one of those people who, if a door opens, I need to poke my head through – I cannot resist it! I tend to explore opportunities that land before me without turning them down first. I’m always looking for new things to do and new ways of doing things, because I don’t think we should stick to something just because we’re familiar with it.”

Besides heading the National Museum, Teo has, since the start of this year, been overseeing community events for the National Heritage Board, such as the Singapore Night Festival and the Museum Roundtable, which pools the resources of public and private museums to promote public interest.

Of her Heritage Board duties she says, “It sounds like a lot more work, but in reality I see it as an opportunity to leverage and streamline things.”

An example is the upcoming Children’s Season, a programme of activities for the June school holidays to be held at museums across the island.

The push to attract younger audiences has been a focal point for the National Museum since Teo became its director in July 2013. She considers it an important target for the museum, especially since the S$10-million (Bt260-million) revamp of its permanent galleries was completed in September.

“In order for the museum to attract a new audience, that audience has to be younger,” she reasons, and she’s adamant that a child’s first experience of the museum shouldn’t be for “a worksheet they have to complete”, but preferably on a family outing, so they “associate the museum with being fun and a bit warm and fuzzy”.

In 2014 Teo opened Play@NMS, an area for kids aged three to seven with interactive exhibits, and Children’s Season activities now spill out of the galleries into common spaces and the front lawn. “We’re not afraid that kids will come in and run around and make noise – we’re quite open to that!”

Play@NMS closed in December but will return later this year as an improved, enlarged family wing, swapping spaces with the office spread over two floors. Teo says it will be a treat for everyone in the family, right up to the grandparents.

Among the many other “exciting things I can’t wait to be completed”, Teo mentions a new installation by Suzann Victor to replace her much-loved red chandeliers above the link bridge in the museum and a new gallery-cum-restaurant.

The chandeliers were only scheduled for routine maintenance, but new possibilities arose when Teo spoke with the artist. The result is new chandeliers made of Swarovski crystal instead of glass with which visitors will be able to interact, choosing the way they swing and how the lights change colour.

Victor praises Teo for turning a “routine problem-solving exercise” into an “exciting journey”.

The idea of serving up art as well as food in what was formerly Chef Chan’s Restaurant sprang from another meeting of minds. Companies and individuals are keen to host events in the museum, which they see as an interesting, alternative space, while the museum is eager to work with up-and-coming creative talents.

Discovering Dvaravati

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MUSEUM

A visitor takes a close look at the Dharmachakra Wheel at the U Thong National Museum in Suphan Buri.

A visitor takes a close look at the Dharmachakra Wheel at the U Thong National Museum in Suphan Buri.

The stone Dvaravati Buddha Image is between 1300-1400 years old.

The stone Dvaravati Buddha Image is between 1300-1400 years old.

Demon head

Demon head

Beads of Dvaravati

Beads of Dvaravati

Man and monkey figurine

Man and monkey figurine

Dvaravati Buddha head

Dvaravati Buddha head

A terracotta relief of three Buddhist monks carrying their alms bowl is said to be one of the oldest Buddhist artefacts in Thailand.

A terracotta relief of three Buddhist monks carrying their alms bowl is said to be one of the oldest Buddhist artefacts in Thailand.

The U Thong National Museum in Suphan Buri takes the visitor back through the millennia to an ancient Mon Kingdom

Suphan Buri province, 130 kilometres northwest of Bangkok, never lack ideas to attract visitors. The province continuously promotes various activities and attractions, among them the Suphan Buri Flower Festival showcasing tulips and other cold–climate flowers, the Promise of Love to celebrate Valentine’s Day and the Candle Festival marking the Buddhist Lent. Those wanting to escape Bangkok for the weekend can enjoy the 100-year-old Samchuk Market, Wat Pa Lelai Worawihan, an old temple that is mentioned in the famous Thai literary work “Khun Chang Khun Pan” and the recently built Dragon Descendants Museum, which symbolises the close relationship between the Thais and Chinese.

It is also home to one of Thailand’s less famous gems, the U Thong National Museum, which sits solemnly and largely unadvertised on Malaiman Road in U Thong district. Established in 1966, it houses precious artefacts from the Buddhist kingdom of Dvaravati.

Compared to the busy National Museum in Bangkok, which sees swarms of Chinese and European tourists, the U Thong National Museum is peaceful and laid back. The lack of tourists allows visitors to appreciate the artefacts at their own pace and there are no restrictions on photographs though the flash is not allowed.

The significance of U Thong, which literally means golden cradle, was recognised when Prince Damrong Rajanubhab, the Father of Thai History, visited Suphan Buri in 1903. He surveyed the ancient city of U Thong and later wrote about it in his official report and in his book, “Nithan Borankhadee”.

Prince Damrong worked closely with French scholar Georges Coedes to classify unearthed artefacts from various historical sites in Thailand and the two historians came to the conclusion that the land on which present-day Thailand is situated was much older than the Khmer period. They suggested that the artefacts were associated with the Dvaravati Kingdom, which was mentioned by Chinese Buddhist monk Hiuan-tsang in ancient chronicles, where he referred to the Buddhist kingdom of To-lo-po-ti (Dvaravati) as being situated to the west of Isanapura (Cambodia). Specialists of ancient Chinese texts had already surmised that the “To lo po ti” – sometimes rendered “Duoluobodi” – probably derived from the Sanskrit word Dvaravati (meaning “with doors”), a name used for a town in Indian mythology.

The term Dvaravati was then used to indicate a kingdom – or a collection of city-states – encompassing a large part of the territories of what is today modern Thailand.

Coedes also suspected that Dvaravati art might have influenced Southeast Asian art and that its people were Mon, as traces of the language were evident in Lop Buri, Haripunjaya and perhaps even on an inscription discovered in Ratchaburi. He surmised that the Dvaravati Kingdom, which may have existed as early as the fifth century, declined under the pressure from both the Khmer and the Thai in the 11th century

In 1961, the Fine Arts Department further excavated and restored old structures scattered around U Thong. French art historian Jean Boisselier later excavated and studied the ruins in U Thong between 1964 and 1966, paving the way for U Thong to become a rich resource for Dvaravati studies.

Some of the artefacts excavated from the ancient city led academics to believe that U Thong, rather than Nakhon Pathom as previously thought, was where Buddhism was first introduced to Thailand. It is also believed to have been the centre of Buddhism, culture and the international marine trade port some 2,500 to 3,000 years ago.

Housing various excavated artefacts from the U Thong ancient city, the museum is thus a major learning centre for anyone interested in archaeology and history.

Two galleries in the first building display artefacts dating from the prehistoric era to the Dvaravati era. Of particular interest is a terracotta relief portraying three Buddhist monks carrying their alms bowls. The oldest Buddhist artefact to be found in Thailand, it is so beautifully rendered that the delicate pattern of the flowing robe transmits a sense of the breeze cooling the three monks.

“This set of Wheels of the Law or Dharmacakra, the rectangular supporting base and the eight-edged pillar is very precious and absolutely unique as it is the only complete set found in perfect condition in Thailand. Dharmacakra with protective or beneficent motifs and deer represent the first preaching of Buddha at Benares. We are very lucky to have excavated this piece from U Thong ancient city and exhibit it here,” the museum officer tells the small group of tourists from Bangkok.

The Mon art of Dvaravati results from the synthesis of local cultural traditions and certain fundamental elements of India such as religion, languages and concept of royalty. These elements were transmitted to Southeast Asia along the commercial routes that linked these regions to the Indian sub-continent.

“The Sanskrit inscription engraved on copper is evidence that ancient people in this area were influenced by Indian culture. Roman coins and other ancient coins from China and Arabia are excellent archaeological indicators of ancient trade as they often give an idea of the place and the time they were created. Native coins with images of a conch and the sun were also found here. These coins are evidence that U Thong was an international marine trade hub,” the officer continues.

One of the artefacts in perfect condition is the Gutu or Chandra Sala, a terracotta slab in the form of a window frame or arch. It is a part of the temple superstructure of ancient Indian design and represents paradise where the gods and goddesses live. The face in window motif has thick facial features characteristic of Dvaravati sculpture, curly hair, and an unalome on the forehead suggesting a combination of local and Indian art.

Also on show is a permanent exhibition of beads made of gold, baked coloured clay, Carnelian stones and accessories like earrings and pendants. The sophisticated technique used to produce those accessories underlines U Thong’s position as a commercial hub as well as the fine craftsmanship in that era.

The second building features information on ethnic groups in Suphan Buri and the marine trade routes around ancient Thailand and while not as breathtaking as the first, is certainly well worth a trip out from Bangkok.

IF YOU GO

< The museum is open Wednesday through Sunday, from 9am to 4pm. Call (035) 551 040 or (035) 551 021

 

Surprises at National Museum

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MUSEUM

Mini Puppets – Rama, Sita, Demon King and Hanuman Monkey

Mini Puppets – Rama, Sita, Demon King and Hanuman Monkey

Head of Buddha unearthed from Phra Si Sanphet, Ayutthaya Province

Head of Buddha unearthed from Phra Si Sanphet, Ayutthaya Province

Head of Buddha unearthed from Phra Si Sanphet, Ayutthaya Province

Head of Buddha unearthed from Phra Si Sanphet, Ayutthaya Province

Four-handed Vishnu statute on the exhibition at Bangkok National Museum

Four-handed Vishnu statute on the exhibition at Bangkok National Museum

Relief depicting Female Musicians founded at the Ancient Town of Khu Bua, Ratchaburi province. Dvaravati Style (8th-9th century).

Relief depicting Female Musicians founded at the Ancient Town of Khu Bua, Ratchaburi province. Dvaravati Style (8th-9th century).

Head of Buddha unearthed from Phra Si Sanphet, Ayutthaya Province

Head of Buddha unearthed from Phra Si Sanphet, Ayutthaya Province

Phoowadon Duangmee, The Nation’s travel editor, lures you for a visit

I made it to Bangkok National Museum to see National Treasure Exhibition. The Fine Arts Department brings many rare artifacts, hundreds of them probably, to the public. Some artifacts, dating back 1200 years, are very outstanding.

What made it even more special is… you can take photos of all objects.

I like a small collection of Dvaravati artifacts, displaying on the left gallery.

Rustic and beautiful, many of them are made of clay. I am from Suphanburi. A country boy, I mean. I’m pretty much connected to the earthen stuffs. Red and rough are the texture of Dvaravati artifacts. Many of them are unearthed from historical sites in Ratchaburi, Nakhon Pathom and Pachinburi provinces. I keep looking for piece of Dvaravati from Suphanburi – my hometown. No, not even one of them makes it to the exhibition. You have to drive to Uthong National Museum for super-rare Dvaravati artifacts.

Here, at the exhibition in Bangkok, I saw “Vishnu of Khao Phra Noe” (mid 7-th Century). I heard about this Vishnu statue while visiting the ancient town of Takola in Phang Nga province last year. Back then (some 1200 years ago), Thailand’s South was, probably, bustling with ancient traders. The Chinese crossed South China Sea, while the Indian braved the high sea of Indian Ocean to trade. Vishnu statue was founded at the mountain in Phang Nga many years ago, and it had been displayed at Thalang National Museum in Phuket since. Now, you can see it in Bangkok.

Another piece we often come across in papers or books (but probably never see the original piece) is Avalokitesvara from Suratthani. Yes, it’s here, too, at Bangkok National Museum.

Check it out. The museum closes on Mondays and Tuesdays.

 

Royal lives entwined

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MUSEUM

 

The Queen Savang Vadhana Museum pays homage to Her Majesty Queen Sirikit with a remarkably hi-tech show

ADDING TO THE many wonderful memories Her Majesty the Queen will be recalling as her seventh-cycle birthday approaches in August, an exhibition has just opened in her honour at the Queen Savang Vadhana Museum – in the palace where she and His Majesty the King were married.

The exhibition “Sappatamawat Borom Khattiya Rajininat” – which continues through March 31 – reviews her creative endeavours and their tradition-steeped inspirations.

Srapratum Palace was the home of Queen Savang, His Majesty’s grandmother. On an open-air terrace adjoining her living quarters, Their Majesties took their wedding vows and received her formal blessings on April 28, 1950.

The museum has done a remarkable job of encapsulating the immense amount of work undertaken by Queen Sirikit and the multitude of projects she initiated. To cover all the ground, it’s made good use of modern technology, displaying objects matched to QR (quick response) codes that can be scanned so that explanatory text, photos and video and audio clips can be viewed on tablets that are provided along with audio-tour headsets.

Credit for the wealth of fascinating additional visual and aural information presented electronically goes to Her Royal Highness Princess Maha Chakri Sirindhorn, who chairs the Queen Savang Vadhana Foundation. Chavalee Amatyakul, her deputy private secretary, says with a smile that she works for “the IT princess”.

In the first section, “”Pratumnivasrajapravati”, one wall is covered in photographs documenting Her Majesty’s life and duties and postage stamps bearing Their Majesties’ portraits. Most of these images have a QR code, and among the treasures shared is a short film of the wedding in 1960.

The second section has more about the royal duties and gives testimony to the Queen’s dedication to the people’s wellbeing. It’s notable that Queen Savang chaired the Thai Red Cross Society from 1920 to 1946 and that Queen Sirikit has held that role since 1956.

Her Majesty’s kindness is evident in many displays. Her efforts for the Red Cross extended to lending a hand to the masses of Cambodian refugees who had poured into Thailand by 1979. The QR code here summons an interview with Princess Sirindhorn about her and the Queen’s work at Baan Khao Lan in Trat.

“There were many people starving, injured and dying,” you hear the Princess saying. “Some of the foreign assistance came in the form of instant foods, but we gave them normal meals to help gradually bring them back their health. When they got better, we sent teachers so they could learn work skills and the children could have lessons. We consulted with Rambhai Barni Rajabhat University to bring the people the knowledge they’d need to start again.”

Chavalee was there at the refugee camp with the royal mother and daughter. “They travelled to the camp in Trat as soon as she heard about the situation, on May 26, 1979. I had followed Thanpuying Suprapada Kasemsan and Thanpuying Charungchit Teekara to the camp in advance. We had to go to the market to prepare food for the refugees, such as boiled rice with pork. We did this every day for almost a month, and the children went from being very thin to being stronger and with brighter hope in their eyes.”

Among the video clips are brief interviews with other palace officials sharing their recollections of historical events.

Her Majesty’s royal projects delved into clothing design and environmental preservation, but she is chiefly admired for supporting indigent arts and crafts through her Support Foundation, which since 1976 has been based at the Chitralada Royal Villa and Garden on the grounds of Dusit Palace.

There are startling comparisons of objects from Queen Savang’s time and the “modern” variations produced by the Support Foundation. These include a yan lipao handbag inspired by a venerable betel-nut serving tray, and room partitions – one ornately carved in days gone by and the other, more recent, adorned with panels of hand-stitched bird and floral motifs.

A video clip has Queen Sirikit explaining how she derived inspiration from Queen Savang’s lipao betel box and cupboards decorated with the lustrous wings of beetles.

Replicas of Hanuman and Dhosakan masks from Royal Khon performances are displayed in the centre of the hall with a scanner code for viewing video of both a performance and the process by which the masks were made.

The last segment of the exhibition, “Phra Khun Pisitasapsakol”, examines Her Majesty’s role as Thailand’s “first lady” on the international stage.

The exhibition is as impressive as it is comprehensive. Visitors are well advised to arrive with plenty of time to spend at the museum. There is much to learn – and much to enjoy.

MAGICAL MEMORIES

– The Queen Savang Vadhana Museum is open from 10am to 3pm Monday to Friday. The entrance is near the Siam Kempinski Hotel.

– Attire must be appropriate to the palace. Women should wear skirts. You won’t get in wearing sleeveless tops, shorts or all-black outfits.

– Admission is Bt150 (Bt50 for students). Advance reservations are required. Call (02) 252 1965-7.