‘Everyone is equal’

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Everyone-is-equal-30286405.html

CONTEMPORARY ART

Thais from all walks of life are depicted in Sompop Burtarad’s exhibition “Born from the Earth” at the National Gallery.Among portraits of a farmer and his daughter, Isaan musician Sombat Simhlar and a medicine man is the installation “The Earth Chedi II”

Thais from all walks of life are depicted in Sompop Burtarad’s exhibition “Born from the Earth” at the National Gallery.Among portraits of a farmer and his daughter, Isaan musician Sombat Simhlar and a medicine man is the installation “The Earth Chedi II”

'We're all born from the earth and we all ultimately return to the earth,' says Sompop. Photo courtesy of Sompop Budtarad

‘We’re all born from the earth and we all ultimately return to the earth,’ says Sompop. Photo courtesy of Sompop Budtarad

The landscape 'The Way Home' depicts his homeland in Maha Sarakhan. The Nation/Anan Chantarasoot

The landscape ‘The Way Home’ depicts his homeland in Maha Sarakhan. The Nation/Anan Chantarasoot

Uncle Saad”, Sompop's late uncle, is his first soil-pigment portrait. Courtesy of Sompop Budtarad

Uncle Saad”, Sompop’s late uncle, is his first soil-pigment portrait. Courtesy of Sompop Budtarad

Sompop Budtarad uses the same soilbased paint in portraits of King and commoner alike

The hierarchy for which Thai society is known vanishes in the exhibition “Born from the Earth”, in which Sompop Burtarad’s portraits of His Majesty the King and a humble farmer hang at the same level. And the remarkable images are actually rendered with paint made from soil.

The show at the National Gallery also features pictures of the venerable monks Prayudh Payutto and Phra Paisal Visalo, social activist Sulak Sivaraksa and musician Surachai Chanthimatorn, among many others.

“Everyone is equal – we’re all born from the earth and we all ultimately return to the earth,” says the 59-year-old Sompop.

In all there are 34 portraits, massive at two-by-2.5 metres, as well as a pair of landscapes and two installations, and the common ingredient is soil – sand, clay and farm-grade dirt collected at places around the Kingdom.

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Sompop is known mainly for his colourful paintings of women celebrating Songkran, sometimes bare-breasted, and his “Nang Fah” (“Goddess”) series in which actress Bongkoj “Tuk” Khongmalai appears as a divine creature in traditional attire.

The new portraits are more serious, infused with Buddhist teachings that are “hidden” within the texture of the faces. In place of feminine beauty you see the wrinkles of laughter and worry delineated in the monotone of the soil.

Sompop grew up among the farmlands of Maha Sarakham but, after graduating from Silpakorn University, lived and worked for a while in London. He and National Artists Chalermchai Kositpipat and Panya Vijinthanasarn did the elaborate mural at the Buddhapadipa temple there in the mid-1980s.

He’s often used natural materials in his art, but only began testing earth pigments in 2004, after finding his homeland becoming enfolded in globalisation.

He did a portrait of his Uncle Saad, a medicine man, since deceased. It’s in the current exhibition, all wrinkles, wispy grey hairs and sad eyes, a raw depiction but impressive. Sompop still feels sombre about it. The old man, who always went around barefoot, died after being struck by a car.

His next subjects were his father and mother, Boonmee and Thongbor, and his grandfather Satien. Every time he goes home he does portraits of the plain and good people there. Musician Sombat Simhlar plays Isaan’s version of the mouth organ, the khaen. Ken Dalao, Boonpeng Paipewchaim and Chaweewan Damnoen sing mor lam. Somporn is the farmer in the show, and his daughter Khwanta is also represented.

In Chaiyaphum, Sompop painted Nab, a mor yaa – another master of traditional medicine. He also painted a couple of the musicians from the songs-for-life band Caravan, Surachai “Nga Caravan” Chantimathorn and Mongkol “Wong Caravan” Utok.

His Isaan sitters were the stars of a precursor exhibition titled “Drawn with Earth: Isaan Treasure”, held at Khon Kaen University in 2009.

“I like paying homage to these teachers who devote themselves to the land,” Sompop says.

Perhaps the most poignant homage is his painting of Seub Nakhasathien, the conservationist who died in 1990. The picture has been exhibited several times before, notably at the Huai Kha Khaeng Wildlife Sanctuary in Uthai Thani.

In recent years Sompop painted His Majesty, the inspiring monks Prayudh Payutto and Phra Paisal Visalo, National Artist Naowarat Pongpaiboon and the influential economist and educator Puey Ungpakorn.

Sompop is accustomed to painting in oil and acrylic but enjoys the challenge of using soil pigments. “It’s fun and experimental. The soil in different areas has different colours and textures. I always collect samples wherever I go, and when I get home I put them in plastic bags with water for a few days before using them.”

For those of us not so observant, the clay in Maha Sarakham is an orange-pink and the sand yellow. You can get red earth in Khon Kaen – from Moh Din Daeng, aka Red Earth Hill, as a matter of fact. For the darkest pigments you need clay from the bottom of a pond.

“I love the texture of clay and the way it cracks,” Sompop says. “It’s perfect for portraits of hard-working or older people because it captures their facial emotions so well.”

The pigments are a mix of sand, clay, glue made from sticky rice and a Latex adhesive. He paints with quick strokes and uses a palette knife and twigs to build texture.

Of the installations in the show, “The Earth Chedi I” is made from the yellow clay of Maha Sarakham and represents the appeal of rural life, and “The Earth Chedi II” is city detritus coated in red earth.

Sompop has enjoyed great success with his usual style of paintings. Boonchai Bencharongkul of the Museum of Contemporary Art owns dozens, and it was he who commissioned the “Nang Fah” series featuring Tuk, Boonchai’s wife.

The earth paintings are a harder sell, however. Only one so far has been a commission – Mahidol University had him do a gigantic portrait of Prince Mahidol holding Princess Galyani Vadhana for its museum in Nakhon Pathom.

“That commission made me very happy because there are so few people who admire this style of art,” Sompop says. He earned “less than a million”, he reveals candidly.

Still, the “clay collection” is going to have a home of its own when Sompop builds a private museum in Maha Sarakham. The facility will house hundreds of abstracts and landscapes done in soil pigments, along with another 1,000 works created over the past three decades.

Phra Paisal Visalo, one of those portrayed, points out in a catalogue note the exhibition’s underlying messages.

“This show reminds us to respect the earth and realise the value of the principles,” the revered monk writes. “At the same we see the truth revealed that everyone comes from the earth. Man or woman, monk or layman, high status or low – these are merely social presumptions. Do not celebrate that illusion, because we are all the same, born from the earth and ultimately going back to the earth.”

DUST TO DUST

n “Born from the Earth” runs until Sunday at the National Gallery. It’s open Wednesday to Sunday from 9am to 4pm.

n For more details, check http://www.Facebook.com/|TheNationalGalleryBangkok.

 

Opera Siam’s bag of tricks

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Opera-Siams-bag-of-tricks-30286398.html

STAGE REVIEW

Kaleigh Rae Gamache stars in Opera Siam’s “The Diary of Anne Frank”.Opera Siam's bag of tricks. Photo/Opera Siam

Kaleigh Rae Gamache stars in Opera Siam’s “The Diary of Anne Frank”.Opera Siam’s bag of tricks. Photo/Opera Siam

Somtow Sucharitkul and his troupe of award-winning musicians are keeping busy

In less than a month, Opera Siam presented Bangkok with no fewer than seven events – including three performances of an opera, the Thailand premieres of major repertory works for symphony orchestra and for chorus – from intimate chamber events all the way to a 105-piece orchestra concert.

First, Opera Siam presented Grigori Frid’s earnest monodrama “The Diary of Anne Frank” at the Bangkok Art and Culture. The opening night was so packed that extra chairs were brought in, making the aisles hard to negotiate. Sponsored by the German and Israeli Embassies, this was an intense production that moved its audience, some of them to tears.

The 1968 opera itself sounds a bit like warmed-over Shostakovich, but it is effective enough especially when interpreted by a soprano such as Kaleigh Rae Gamache, who created an endless variety of tone and characterization. This was a tour de force – a grown woman playing a fourteen year old girl without any condescension or over-simplifying – wholly believable.

The Siam Philharmonic played well – thrillingly in fact. It was difficult to believe that a mere nine players could produce such rich orchestral timbres. But, Singapore conductor Adrian Tan conducted with such gusto that the orchestra threatened to overwhelm the soprano at times. In fact, his energetic approach was best in the most nightmarish or militaristic passages.

As director and designer of the show Somtow Sucharitkul used the built-in claustrophobia of the tiny venue tellingly. He opened up the monodrama so that the characters talked about, the Frank family and their friends the Van Daans, appeared as silent roles, painted and dressed in monochrome so that the entire production resembled an animated old photograph. Movable flats are moved around to make the stage more and more of a closed trap as the story progresses. At the end, the flats are dramatically rolled off stage to reveal that the orchestra is dressed as Auschwitz inmates – a reminder that in the concentration camp, a prison orchestra used to play music in order to allay the panic of those about to be slaughtered.

This was the first opera ever staged at BACC and it shows that with the right work, the venue’s disadvantages can be turned into strengths. Particularly interesting was the fact that with minimal publicity, this work was able to draw three full houses.

After three performances of “Anne Frank”, the Siam Sinfonietta winds presented a chamber concert jointly conducted by Somtow Sucharitkul and Trisdee na Patalung – Stravinsky and Mozart. Both were strikingly idiomatic and enjoyable. The last event at the BACC was the Thai premiere of an iconic choral work, the “All-Night Vigil” by Rachmaninov, one of the crown jewels of Russian repertoire. The newly formed Calliope Chamber Choir gave a nuanced, rich performance, singing an hour’s worth of gruelling virtuoso music with elan, even though the very un-resonant acoustic of the hall worked against Rachmaninov’s cathedral effects. The audience was small, but deeply appreciative. Somtow’s latest initiative, the Calliope Choir was founded specially to introduce more of the European choir repertoire to Thailand.

From chamber music to huge spectacle – on May 11, Opera Siam presented two major concerts at the Thailand Cultural Centre. Opera Siam’s now annual “Very Big Music Festival” commemorates the “cosmic vision” of HRH Princess Galyani – and this year the theme was outer space.

Siam Philharmonic gave an inspirational account of Richard Strauss’s “Also Sprach Zarathustra” – otherwise known as the theme from “2001 – A Space Odyssey.” Strangely enough, this was the Thailand premiere of the complete thirty-minute piece, although the first two minutes have been played almost to death by every orchestra in town. This performance clearly showed that, as one of Bangkok’s three regular symphony orchestras, the maverick Siam Philharmonic is unique in its ability to unleash torrents of passion and provide a searing emotional experience. This was an extreme performance – conductor Somtow Sucharitkul stretched tempi in slow parts and whipped the allegros to a frenzy – and the orchestra, led by Hungarian violinist Vilmos Olah, followed into the abyss and through to transcendence. The SPO mustered 105 performers for the Strauss – no mean feat in itself.

After that, one barely noticed the three excerpts from John Williams’ “Star Wars” music that followed, though the audience was noisily appreciative.

Finally, on May 11, the Siam Sinfonietta, Opera Siam’s youth orchestra project, played the fiendishly difficult “The Planets” by Gustav Holst under Maestro Somtow’s baton. It was a daring bit of programming, but the young players were equal to its challenges. Siam Sinfonietta have just returned from Carnegie Hall’s Sounds of Spring Music Festival, where they won their fourth international gold award.

“Neptune”, the last piece in the “Planets” suite, featured a guest appearance by members of the Calliope Choir and also the children’s choir from the Imanuel Music School, a fascinating classical music venture originally established by Lutheran clerics in the disadvantaged area of Klong Toei. Some were as young as eight, but they handled the complex, bitonal music, all in 5/4 time, with nary a hitch.

An added bonus was the iconic “Darth Maul” music from Star Wars – the Phantom Menace. Somtow rewarded the enthusiastic audience by replaying this as the encore – at double speed!

One reign, many accomplishments

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http://www.nationmultimedia.com/life/One-reign-many-accomplishments-30286391.html

STAGE REVIEW

“Thiraracha The Musical” is a compelling drama set in a society in which freedom of speech was just starting to develop and democracy was being tested. Photo courtesy of Mind Matters

“Thiraracha The Musical” is a compelling drama set in a society in which freedom of speech was just starting to develop and democracy was being tested. Photo courtesy of Mind Matters

The Government Savings Bank paid respect to its founder King Vajiravudh with a new stage musical

Customers of the Government Savings Bank (GSB) and members of the press pretty well filled Muangthai Ratchadalai theatre last Wednesday night as the curtain rose on the first performance of “Thiraracha The Musical”.

Funded by the GSB and produced by JSL’s Mind Matters, the company behind the annual outdoor staging of “Klai Kangwon The Musical” in Hua Hin, the musical celebrates GSB’s 103rd anniversary and honours its royal founder.

Set in the reign of King Vajiravudh, it tells the story of an up-and-coming civil servant Luang Chai Phithet who also moonlights as a journalist voicing his social and political commentary under the pen name “Antonio”. His arch rival goes by the name “Anonymous” and he later finds out that she’s the young woman he was supposed to marry with the blessing of her parents. Coming in-between them is an army officer Captain Luang Thoet Bodinthon who’s loyal to the throne.

While this might sound like another melodrama, it’s actually a compelling drama set in a society in which freedom of speech was just starting to develop and democracy was being tested as part of the modernisation of Siam. Most importantly, the drama conveyed the message that we are all entitled to voice our opinions and we all must listen to and accept our differences with open minds, this at a time when we cannot say anything negative about the draft constitution.

There were also subtly hidden messages of the conflict between the Thais and Chinese, with corruption being blamed for the relationship between the former’s civil servant careers and the latter’s commercial benefits. And there was a jab at a rival bank that happens to be a patron of this venue. Perhaps that’s why the air conditioning wasn’t fully functional that evening.

However, just as the musical play was reaching its climax, the plot stopped developing and the show veered off in another direction, becoming just another presentation of King Vajiravudh’s contribution. This part looked and felt like scenes from another royalist musical drama “Si Phaendin” (“Four Reigns”). It’s as if GSB, whose slogan is “guaranteed by the government”, was afraid that the audience wouldn’t be able to see it already, indirectly yet clearly enough, in the play.

And so, while it set off as being a play the audience could enjoy, learn from, relate to our contemporary situation, and open our minds for discussion, the ending of this musical was more like a documentary stuffed with clear messages yet zipping our minds and our mouths.

Thanks in part to award-winning director Bhanbhassa Dhubthien, the audience watched a good flow of one scene into another while also witnessing a fine performance by Kornkan Sutthikoses as Luang Chai Phithet, who was much more comfortable here than he was in another period musical drama “Hom Rong”. Also memorable was Nuengthida Sophon, who was given a more mature role as Prayong than in her previous stage and TV productions and whose acting and singing was much better than that in “Rak Chap Chai”. She should however have a heart-to-heart talk with the costume designer.

Completing this love triangle but with less stage presence and more problems with his microphone was Pattarapon Tooun as Captain Luang Thoet Bodinthon. In lesser roles and yet delivering more arresting performances were Thanaporn Waekprayoon as Prayong’s mother Khunying Yuean, Chaiwat Anutrakulchai as Thep’s supervisor Phra Boriphanraksa and Sukanya Sompiboon as Thep’s mother Yok.

Standing out from the cast, but unfortunately in the wrong way, was Wasu Saengsingkaew as Chao Phraya Sena Phakdi, whose understanding of stage acting seemed to be shouting and stressing the last syllable of every sentence and whose singing made me wonder why he was once a teen music idol.

You don’t have to be a theatre scholar to know that King Vajiravudh, himself a playwright, actor, director and producer, introduced a then-new form of theatre here, namely lakhon phut, or spoken drama. The monarch wrote scores of original plays as well as translations and adaptations, including some Shakespearean plays, with a wide range of subject matter. And with the ongoing Shakespeare 400 celebration worldwide, I’m wondering if the cultural and educational merits would have been greater had GSB instead organised a festival to promote new and smaller stage productions of the king’s translations of Shakespeare by professional companies and university students.

But then again, I’m just a lifelong GSB customer whose mother buys one GSB lottery ticket as a gift on every birthday. And so, “Thiraracha The Musical”, while truly serving the celebration purpose, was just another one-off theatrical event, a one-weekend talk-of-the-town that had little effect on society and the development of contemporary Thai theatre.

We’re going to need more roads – or places to park our cars

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Were-going-to-need-more-roads–or-places-to-park-o-30286382.html

SOOPSIP

Samranrat Police Station officers get to work clearing the stools and other items used to 'reserve' parking spots. Facebook/Thailand Police Story

Samranrat Police Station officers get to work clearing the stools and other items used to ‘reserve’ parking spots. Facebook/Thailand Police Story

'Please leave my illegal parking space alone,' says the sign. Facebook/Thailand Police Story

‘Please leave my illegal parking space alone,’ says the sign. Facebook/Thailand Police Story

No wonder the wildlife gets so upset about humans encroaching on their territory

Tensions over urban overcrowding came to a small but significant head in Bangkok last week when the boys from Samranrat Police Station began reclaiming the sidewalk from homeowners and shopkeepers who’ve spilled out of their buildings onto the pavements.

Some of the action was caught in pictures and duly uploaded to the social networks, prompting the usual polarised opinions, so the bickering carried on a lot longer than it needed to.

This is what Thais have come to in the 100 years since we moved from the farms to the towns. It’s routine to see insensitive car owners shamelessly parking in spaces reserved for the handicapped. Now it’s not just the handicapped (or the wildlife) demanding their space back. It’s like there’s a growing sense in Bangkok that, if you own property, you’re entitled to commandeer all the adjoining territory too.

Traffic at the Samranrat intersection has become woefully congested in large part because people living and working along the road park their cars out front. And even if they have to leave and go someplace in their cars, they have barricades to “hold” their parking spaces for them. A set of chairs will do the trick.

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The police have previously pointed out politely that the traffic lane adjoining the kerb was not part of the deal when they purchased their properties. Rather, it belongs to the public in perpetuity, so please give it back.

One of the photos posted online shows a cop pointing out a sign left on an improvised barricade. Apparently the owner is baffled that people keep trying to remove the blockage. “This is human language,” the sign says, meaning it’s in simple, recognisable Thai. “Please do not remove the barricade. Thank you, kha.” Also very polite, yes, but at the same time oblivious to the inconvenience being caused to thousands of passing motorists.

It emerges that the sign-poster is a woman who probably owns the adjoining shophouse. She’s blocked off a personal parking space, heedless of the din of honking horns in the gridlock all around. And every other property owner on the block has done exactly the same thing.

The cops are seen hauling away plastic chairs, concrete posts and all sort of other items used as barricades and, in a reward of sorts, the pictures of their efforts earned more than 25,000 “shares” on Facebook. “Good job, policemen!” comments one fan. “They have no right to occupy the public roadway and turn it into a personal parking space.”

The reaction wasn’t entirely positive, though. Others saw it as a cheap publicity ploy by a police force that has failed to bring to justice the murderers of a handicapped vendor, supposedly because some of the assailants are sons of cops.

Maybe so, but we still appreciate getting our street lanes back.

 

New voice for an ancient instrument

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/New-voice-for-an-ancient-instrument-30286381.html

CONTEMPORARY MUSIC

Wu Tong gives the sheng a contemporary presence in live and recorded performances. Photo/China Daily

Wu Tong gives the sheng a contemporary presence in live and recorded performances. Photo/China Daily

The Sheng, the reed pipe dating back 3,000 years, is dusted off in contemporary music

In a joint performance last month by Charles Riley and Ron Miles, the audience inside a packed hall at the University of North Carolina watched the American duo’s street-dance moves, straight out of the 1980s.

Accompanying the dancers at the show was the unfamiliar sound of the sheng – the Chinese mouth-blown, free-reed instrument consisting of vertical pipes. Wu Tong was the player.

Wu, 43, produced a vibrating sound with the wind instrument, whose origins date back at least 3,000 years, in step with the fast-paced dance numbers.

The musician, whose family makes the instruments in Beijing, has spent decades giving the sheng modern relevance.

“What attracts me most about mixing the sound of the sheng with other art styles is not only the creative process but also an interactive one,” says Wu.

One of his most recent crossover projects was performing with cellist Yo-Yo Ma’s Silk Road Ensemble. “Sing Me Home”, released on April 22, is the Grammy-nominated ensemble’s sixth album, and Wu contributed sheng and singing.

It’s the first Silk Road Ensemble album to be sold in China.

“Through the ensemble’s travels and performances we’ve come to understand the wealth of creative potential that exists when cultures intersect,” says Ma.

“The music composed, arranged and performed by the members for ‘Sing Me Home’ demonstrates the power of curiosity, evolving traditions and cultural exchanges.”

On “Going Home”, one of the tracks, which reinvents a wistful melody from a slow movement from a Dvorak symphony, American banjo player Abigail Washburn sings with Wu in Chinese and English.

The sheng player also performed on an arrangement of American classic folk song “Little Birdie” along with Grammy-nominated singer Sarah Jarosz.

“Being a member of the Silk Road Ensemble is an important part of my life,” says Wu, a founding member.

Although he began learning to play the instrument as a child, Wu didn’t fall in love with its sound until he was 11, when he first started improvising.

Enrolling at the Central Conservatory of Music in Beijing in 1990, he formed Lunhui with classmates, a rock band that played Chinese instruments and guitar.

Wu sought every possible way to break the mild temperament of the sheng. But as he grew older he discovered more about the spirit of the ancient instrument and devoted his time to linking it with the contemporary world.

This year has been fruitful. Besides collaborative projects, he also released two solo albums, “Wu Tong’s Views – Spirit”, comprising vocals, and “Wu Tong’s Views – Cloud”, all instrumentals. He’s also documented his work with world musicians including Ma in the book “Wu Tong’s Views”.

‘Wearable temples’ could be the next big thing

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Wearable-temples-could-be-the-next-big-thing-30286299.html

SOOPSIP

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Having astonished the world last year by dressing up its Miss Universe contender as a tuk-tuk, Thailand might be sending an even more amazing outfit to this summer’s Mrs Universe pageant – the senior edition of the better-known beauty competition.

Not content to rest on the laurels earned when Aniporn Chalermburanawong appeared in the 2015 Miss Universe contest’s “national costume” segment as the front end of a tuk-tuk (complete with some terrific headlights), local organisers plan to dress Kanthicha “Yui” Chimsiri as a pagoda. Needless to say, not everyone likes the idea.

The Mrs Universe pageant, which is for married women, takes place from August 29 to September 6 in Guangzhou, China.

The costume is called Suwan Chedi, meaning “golden pagoda”. The elaborate headdress replicates the Phra Sri Rattana Chedi, one of the glittering spires at Wat Phra Kaew, which is among the country’s best-known cultural attractions. Yui will also be wearing a tapering, spherical bodice in the iconic shape of the Trglagka pagoda and a completely gilded gown adorned with classical motifs from Buddhist art and architecture.

Costing a reasonable Bt50,000 to create, the costume is meant to promote Thai culture and tourism, but it’s got the Culture Ministry sputtering in disbelief. Deputy Permanent Secretary Vimolluck Chuchoti promptly condemned it as being wholly unholy.

“Using Buddhist motifs or symbols on beauty-pageant costumes is improper, even offensive,” Vimolluck told Nation TV. “The intention might be good, but taking something so highly respected among Buddhists and putting it on a costume is offensive. This pagoda contains the Lord Buddha’s relics, and that makes it very sacred.

“I would like to urge fashion designers to tread very carefully when thinking of incorporating Buddhist imagery and references, because it might offend Buddhists not only in our country but others around the world. Attempting to promote Thai culture like this could be misinterpreted and cause more harm than good.”

Duly noted, but the argument is nevertheless at a stalemate, so let’s hear what the online multitudes are saying. They’re always so decisive. No they’re not. Buddhists and non-Buddhists alike have piled into the debate on the social media and the opinions are all over the place. The “pro-chedi-costume” position comes down to “It’s about time out national costume was more creative, fun and modern.” The anti crowd says it looks like a Halloween outfit and, yes, is quite literally in God-awful poor taste.

The funny thing about the Mrs Universe pageant is that, despite being more, uh, mature, it tends to be more liberal than the Miss Universe contest when it comes to selection criteria and the way the contenders are presented. Yui and her avant-garde golden costume might even win.

The Mrs Universe show is actually much younger than the Miss, having been launched in 2007, and its chief aim is promoting the cause of human rights. The judges choose a Miss Photogenic and Miss Congeniality, but also honour individualism and uniqueness with titles such as Mrs Sympathy, Mrs Businesswoman, Mrs Charity and Mrs Golden Heart.

Maybe Yui’s appearance this year will prompt them to add a new category – Mrs Controversial.

Building blocks for reform

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Building-blocks-for-reform-30286297.html

SPECIAL FEATURE

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A group of 29 artists join together to help PDRC Foundation president Suthep Thaugsuban build a vocational school

Formed during the People’s Democratic Reform Committee-led anti-government protests in late 2013, a group of artists known collectively as Art Lane were back together last week not to demonstrate but to raise funds for the building of a vocational college for Thailand’s young people.

Eleven paintings were created for the “Art Lane #9” charity gala dinner organised by Pacific City Club and the PDRC Foundation and were auctioned off at the event, raising an impressive Bt9 million. Almost half came from the final bids on two works: “Mythologies”, an oil on canvas by Supawat Wattanaphikowit, which went for Bt2 million and “Blue Mya”, a charcoal and watercolour on paper by Sakwut Wisesmanee, which raised for same amount.

The funds are destined for the realisation of Phawana Phothikhun Vocational College, a project proposed and supervised by the PDRC Foundation.

“Phawana Photikhun was the name of the revered Phra Phawana Photikhun, the first abbot of Wat Suan Mok,” says Suthep Thaugsuban, the foundation’s president and the brains behind the school.

“It’s a place for educational reform following the path of Buddhadasa Bhikkhu. The school will offer training in tourism, hotel management, accountancy, computers, secretarial skills, foreign languages and cooking. It will be the first vocational college to train its students in a profession as well as intensively educate them in dharma. The goal is to produce good and efficient members of society. All of the students will be on scholarship and reside in the dorm at the campus, so they do not have to shoulder any expenses. In exchange for that, they have to work for the college and practise dhamma daily,” he adds.

The foundation has already purchased 42-rai of land in Na Muang, Koh Samui, Surat Thani province and a reservoir is currently being constructed to serve as a water source for the college. The land has been prepared, and construction will begin in at the end of this month, with an aim to be ready and open in the academic year 2017. It will be a model college, Suthep says, with more colleges of the same type to follow in other provinces.

Last week’s event also launched an exhibition of more than 30 paintings including the 11 auctioned, by 29 famous artists, among them Sakwut Wisesmanee, Chalit Nakpawan. Nopadon Chotasiri, Jitsing Somboon, Surapon Saenkum, Phaithoon Chongthong, Prasit Wichaya, Cholasinth Chorsakul, Sirirath Iamsakuldacha, Watana Kreetong, Sakwut Wisesmanee, Phansa Buddharaksa, Pornsawan Nonghapha, Tanadol Derujijaroen, Jaruwat Boonwaedlorm, and Chaiwoot Thaimpan.

Amrit Choosuwan, who heads up Art Lane, says the group hopes through its activities bring about a better, peaceful and sustainable of society. Each of its eight prior events has taken place at a different place and in a different context.

“This time our aim is to promote of education for future good careers. We are confident that students who graduate from our school will be useful to society,” says Amrit, whose mixed technique “Canna Flower in Van Gogh Garden” represents the spirit of old-style painting and new technology.

Chaiwoot’s oil on canvas titled “Fish Fry” is an interesting example of hyperrealism, a genre of painting resembling a high-resolution photograph.

“I live in a rural area and like to spend time walking around the fresh market. My work usually reflects daily life, like this painting of the deep-fried fish that my mother cooks. I took the photograph and then painted it.”

For “Party Lit”, Chalit says he was inspired by the bonding of the world and the universe. “I believe that everything has a bond, either directly or indirectly. Humans destroy nature causing global warming. The environmental destruction then affects our lives. Likewise, if we hurt ourselves, it’s not just us that feels the pain but also those who love us. We need to be more aware of these bonds,” he explains.

Cholasinth’s “Flow B 2011”, an original edition of his Flow series, is also about the flow of life. “Art takes time to crystallise,” he tells XP. “The artist must remain open to ideas.”

On the wall

The art exhibition continues until July 17 at the Pacific City Club on the 28th floor of Pacific Place, a short walk from BTS Nana station.

It’s open on Saturdays and Sundays from 9 to 11am and from 2 to 5pm.

Those wishing to visit at other times should either make an appointment by registering at the reception counter on the ground floor or call (02) 258 2045.

Visitors are invited to donate towards the school.

Whole lotta SHAKIN’ goin’ on

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

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AFTER DARK

Bangkok bartenders show how they’ve got “World Class” potential

TWO GRUELLING DAYS of bottles being flipped, fruit being juiced and countless cocktails being spurned or celebrated have ended with four young Bangkok men and women being chosen to carry the Thai flag on to the regional round in the quest for the world’s best bartender.

Groove at CentralWorld hosted the national elimination rounds for Diageo Reserve’s “World Class” competition, which involved a pair of challenges called “Night & Day” (one distinctive drink for each, please) and “Fruits, Plants & Spices” (noses and taste buds to the fore).

The key ingredients were Ketel One vodka, Johnnie Walker Gold Label Reserve, Tanqueray London Dry Gin and a selection of Diageo Reserve dynamite.

By Day 2 the 26 contenders had been ground down to 12 for an “Against the Clock” time-limited round in which they had to make at least six cocktails in eight minutes.

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And finally there was “The Bangkok Shakedown”, which entailed showing you could run your own pop-up bar and build two different drinks – one for a lonely customer that would cheer him up about Bangkok and another that would take a group of punters “around the world”.

Trying to keep track of all this were the judges – globally renowned bartender Hidetsugu Ueno of Bar High Five in Japan and Lam Chi Mun, Asia-Pacific director of the Diageo Bar Academy.

A lot of sober thinking went into choosing the winners. The country’s hopes are now pinned to Ronnaporn Kanivichaporn and Kitibordee Chortubtim from the Backstage Cocktail Bar, Pinsuda Pongprom of the Bamboo Bar at the Mandarin Oriental, and Pailin Sajjanit of Il Fumo.

Ronnaporn, the Thai champ in 2014, said he got into bartending not just to put smiles on faces but also “bring some diversity and variety to the bar scene”.

“I used all the experience I’d gathered from past competitions and from my travels around the world,” he said. “Being a great bartender isn’t just about what you know about spirits – it’s everything combined. And you also need to have a good fashion sense!”

Pailin, one of Thailand’s four representatives in the world finals last year, said she’d done a lot of research this time with the challenges in mind. “I practised a lot and I’m taking good care of myself – making sure I get enough sleep so I look healthy and presentable.”

Pinsuda won in her first attempt at the Bangkok contest. “I’m delighted and very grateful,” she said. “It’s been the experience of a lifetime!

“I spent a lot of time watching videos of past competitions and learning about the challenges. I practised a lot and read a lot of books about cocktails.”

The Thai quartet next heads to the Southeast Asia World Class Finals and Bar Show in Bali, Indonesia, on June 1 and 2. One of them will be chosen there to enter the World Class Global Finals in Miami in the US in September.

Diageo Reserve channel director Pornseak Pharksuwan pointed out that the trends in Thai alcohol consumption in recent years have been better appreciation for “fine drinking” and also more-responsible drinking.

“And that’s at the core of what our World Class competition stands for. We believe the programme has a positive impact on the alcohol industry in general and serves as a career boost for mixology talents, while at the same time spreading the knowledge of the art and culture of cocktail-making among the general public.”

Diageo Reserve senior brand ambassador Chennarong Bhumichitr said World Class celebrates “the craft and talent of bartenders”.

“Those who receive World Class certification |become synonymous with sophistication, impeccable |service and creativity.”

Venues whose mixers complete the programme earn the World Class title, a trademark indicating a “fine drinking experience” and exceptional service. And the cocktails the bartenders create during the competition are awarded the World Class logo.

 

Club Scene

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http://www.nationmultimedia.com/life/Club-Scene-30286295.html

AFTER DARK

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Find good parties in Bangkok

T-Bone be jammin’

Thailand’s favourite reggae outfit, T-Bone, hits the stage at Maggie Choo’s on Silom Road tomorrow. Twenty years in the roots business, the nine-member band’s repertoire extends to ska and jazz and has twice taken them to England’s famed Glastonbury Festival. The Bt500 cover charge earns you a drink.

School of fine jokes

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If your funny bone needs to be shared with the public, nurture it with the calcium of the beginner’s workshop in stand-up comedy being offered on Sunday at the Comedy Club Bangkok. |It’s also great for developing self-confidence and |public-speaking skills (or just meeting new people). The session runs from 11am to 3pm and costs Bt1,000. |Register with Chris@ComedyClubBangkok.com.

Out of the Womb

Dutch duo and Heist Recordings founders Detroit Swindle bring their chart-topping house to Beam on Soi Thong Lor on Wednesday. Fresh from gigs at Womb and the Star Festival, they’re making their Bangkok debut, and there’s no admission charge.|Call (02) 392 7750.

Nights with a diva

The Living Room at the Sheraton Grande Sukhumvit has charismatic jazz vocalist Michelle Walker performing nightly with the Randy Cannon Group until June 25. Blessed with a beautiful and distinctive voice, the New Yorker blends blues, bebop, swing and soul with jazz standards. Call (02) 649 8353.

High fives at Chi

Chi on Sukhumvit Soi 11 is getting into the happy hour business with “Aperitivo”, which includes five tapas and free-flowing Chandon sparkling wine for a laughable Bt555. That’s every Tuesday through Saturday from 7 to 9. Call (095) 773 2531.

 

What’s your birth pagoda?

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

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FEATURE

The Mall display replicas of the Northeast’s Phra That suitable for Visaka Bucha Day worship

FOR VISAKHA BUCHA DAY tomorrow, marking the anniversary of the Lord Buddha’s birth, enlightenment and death, The Mall Group has brought to Bangkok replicas of the deeply symbolic phra that pagodas for which northeastern Nakhon Phanom province is famous.

The faithful are invited to make merit at the displays at The Mall Ngamwongwan anytime through Sunday as the shopping centre celebrates “Visakha Bucha Day: Maha Mongkol 84th Birthday of Her Majesty the Queen Worshipping Phra That from Two Lands”.

The “two lands” includes Laos, where fortune-teller Katha Chinabanchorn and the group’s executives also took clients and reporters on a recent merit-making tour of Nakhon Phanom.

The tour party paid respects at the various phra that and collected replicas, blessed by monks, to bring back to Bangkok.

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Visakha Bucha Day is customarily observed by walking in circles around a temple or chedi, stupa or pagoda while holding lighted candles, incense and flowers. Residents of Nakhon Phanom prepare markbeng – beautiful, green, cone-like offerings made of banana leaves and flowers, with which they circumabulate the temples. Nuns and elderly people bestow blessings by tying cotton string around the wrists of the faithful.

Nakhon Phanom has more phra that than any other province, each pagoda representing one of the “eight days” – the seven days of the calendar and an extra one for Wednesdays, since Thai astronomy distinguishes between Wednesday daytime and night. Worshippers find the phra that ascribed to their day of birth, or in the case of Wednesday’s children, to their time of birth.

“According to the legend of the Urangkathat Chronicle, a relic of the Buddha was taken to the Khotraboon empire in what is now the Thai Northeast, along the Mekong River,” Katha told the tour group. The empire covered present-day Udon Thani, Nong Khai, Nakhon Phanom, Mukdahan, Amnat Charoen, Ubon Rachathani and Vientiane in Laos. “So this area is the centre of Isaan Buddhism, and each pagoda’s location was chosen according to astrology.”

That Phanom district has the Phra That Phanom, a 53-metre-tall squared pagoda of Laotian influence. What we see today is a copy of the original, which was erected sometime prior to the 12th Buddhist century but collapsed amid drenching rains in 1975. The current structure matches the original, though it has a 110-kilogram solid-gold spire at the pinnacle.

Phra That Phanom is dedicated to people born on a Sunday and – like Her Majesty the Queen – during the Year of the Monkey.

In Tha Uthen district, the Phra That Tha Uthen, erected in 1912, houses relics of a disciple of the Buddha that were brought here from Burma. Laos is clearly visible across the Mekong, which flows alongside the temple. There were few tourists around, so the scene was peaceful, conducive to prayer, especially for people born on a Friday, as was the Queen.

Phra That Renu, made from a lovely light pink stone, welcomes those born on a Monday to Wat Phra That Renu Nakhon. Built in 1918, again in the Laotian style, it overlooks a community of ethnic Phu Tai, a people gifted at weaving and happy to present their traditional dances.

Crossing the river from Mukdahan province to Savannakhet in Laos, we next visited the temple of the Phra That Ing Hang, which purportedly contains a shard of the Buddha’s spinal column. In style the pagoda is the twin of the Phra That Phanom, beautifully carved and decorated and about nine metres tall. Worshippers are required to dress respectfully, women in long skirts.

The replicas brought back by The Mall Group are miniature marvels and make worship convenient for Bangkok residents, but nothing can possibly compare to seeing the actual pagodas in person.

If you happen to be at the shopping complex, the display is fine for a quick round of making merit, and related activities and talks are also being held. Still, you should plan to visit Nakhon Phanom and see the phra that as they were intended to be seen. Whether you’re a believer or not, you’re apt to get much more out of it.