Club Scene

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Club-Scene-30293758.html

AFTER DARK

Peter Heininen

Peter Heininen

Find good parties in Bangkok

Know a good joke?

The Comedy Club Bangkok on Sukhumvit Soi 33/1 is hosting an open-mic session tonight with Bangkok’s ever-more-seasoned local funnymen teaming up with guests Pete Heininen from Finland and Kay Mo from the US. The Bt350 admission charge gets you a drink and beer is Bt85 all night.

Bangkok Shutdown

The “Urban Take-over” party tonight at Live RCA involves some very deliberate dancing with the city’s hottest hip-hop and trap DJs and MCs and an outstanding sound system and lighting. The fun starts at 9. The cover charge is Bt400 and drinks are free from 9 to 10. Check out http://www.Facebook.com/ThammaTai.

Tower of Power tribute

Nine of Bangkok’s best musicians have teamed up to pay tribute to American soul supergroup Tower of Power tonight starting at 10 t Maggie Choo’s on Silom Road. The cover band aims to distil the energy and timeless sound of the brassy outfit from Oakland, California. Admission is Bt300.

Go wild, kids

Trasher is hosting an “Into the Wild” bash tomorrow at Voice Space on Viphavadi Rangsit Road, featuring the music of pop icon Britney Spears. You ought to dress like you just fell off a jungle vine. They charge Bt350 at the door and hand you a drink. Call (02) 650 6000.

Put a smile on your feet

Cho Why on Soi Nana 17 near Yaowarat is presenting a fun session of movies and music on Sunday. The event begins at 4.30pm with a screening of the 1952 musical classic “Singing in the Rain”. Then the Bangkok Swing crew will get folks dancing before everyone heads to the SoulBar for an after-party with live music. You pay Bt100 and get a Leo beer.

Tears of the Butterfly

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Tears-of-the-Butterfly-30293693.html

ARTS & CULTURES

The tragic Chinese tale returns to the Bangkok stage

KNOWN as one of China’s Four Great Folktales, “The Butterfly Lovers” is coming to the Thai stage next month in contemporary musical form.

The tragic love story of a scholar and a woman who disguises herself as a man in order to be able to pursue her studies, the “Maan Praphenee Prakasit Aya Sawan”, as the show is known in Thai, is the latest collaboration between Suruj Tipakornseni and Kriengsak “Victor” Silakong, whose “Cixi Taihou The Musical” won critical acclaim in 2014 and was restaged, albeit with less fanfare, last year.

Set in the Easter Jin Dynasty (265-420 AD) “The Butterfly Lovers” centres on Zhu Yingtai, the only daughter of a wealthy family who is determined to pursue her dreams of a further education even though traditionally women are not allowed to do so. She disguises herself as a man and heads to Hangzhou to study where she meets scholar Liang Shanbo. Zhu falls deeply in love with Liang but when her three years of study come to an end, she is ordered to return home. Zhu tries to find a way to tell Liang that she is a woman and to express her love for him but is unable to do so. On her arrival home, she is ordered to marry the man her parents have chosen for her. By that time Liang has discovered the truth and is heartbroken when he hears the news of her marriage. His health gradually deteriorates until he becomes critically and dies. Zhu leaves the wedding ceremony to pay respect at Liang’s tomb and when the grave opens, throws herself in.

For the production, The Musicals Society of Bangkok, which is run by Suruj, is once again joining up with Nation Broadcasting Corporation. The two collaborated on “Reya The Musical” four years ago and Suruj is donning the hats of producer, songwriter and scriptwriter while Victor takes on directing responsibilities.

Both are also starring in the musical: Victor as Zhu’s Father and Suruj as Zian Han. the angel who is assigned to take care of Zhu.

Victor says he has fond memories of the story from watching the Shaw Brother’s 1963 movie “The Love Eterne” (“Maan Praphenee”), which starred Ivy Ling Po as Liang Zhanbo and the late actress Betty Loh Ti as Zhu Yingtai. The film is in the Huangmei opera genre and became an international success.

“I was mesmerised by the ending. It’s a touching story filled with tears and laughter,” he says.

Regularly staged in China, “The Butterfly Lovers” is often retold in films, TV series and operas. It also remembered through the government-built Liang Shanbo temple, a theme park-like attraction where visitors can explore sets built to resemble some of the best-known scenes.

Victor is bringing his own interpretation to the work, showing how the two were predestined to fall in love. His version traces the couple back to a time when they were angels and Phra Maha Thevi Si Wangmo or the Royal Mother of the Western Paradise – the ruler of all female immortals – sent them down from heaven to be born as humans so that they would learn about suffering in love. The added title “Prakasit Aya Sawan”, which means “Order from Heaven”, alludes to this change.

Her Royal Highness Princess Somsawali, with whom Suruj and Victor worked on “Cixi”, returns to the stage as the Royal Mother.

The Princess told the recent press conference that while her role as Cixi Taihou’s mother was more dramatic, this latest characterisation fills her with joy.

She also praises Suruj for his dexterity in casting his actors in roles that best suit their characters.

“He knows that I love cooking, so he elaborates the cooking scene for my character when the royal mother comes down to the human world to visit the couple,” she says.

But she also admits that Suruj’s songs are as hard as perform as ever.

“As I am busy, I have to rehearse whenever and wherever I can, so I practise at home and while driving,” she says.

Musical director Den Euprasert adds that Suruj’s songs are not just beautiful in terms of the melody and lyrics, but in the way they help tell the story.

“Writing Thai lyrics for the musical melody is hard because of the limitations in the language, but I think they’re great,” he says.

Actress Kanyapas Srinarong, also known as Pan of classical outfit of the Vie Trio, plays Zhu. She worked with Suruj and Victor in the restaging of “Cixi” but finds her new character more complicated.

Singer and actor Nat Thewphaingarm, aka Natthew AF, portrays Liang Zhanpo.

LOVERS IN PARADISE

“Maan Praphenee Prakasit Aya Sawan” (“The Butterfly Lovers”) runs from September 29 to October 16, nightly except Monday, at M Theatre.

Showtime is 7.30pm with matinees at 2pm on weekends.

Tickets cost Bt1,500 to Bt5,000 at http://www.ThaiTicketMajor.com.

 

DVF falls in love with dance

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/DVF-falls-in-love-with-dance-30293684.html

FASHION

Designer’s glamorous new collection takes a cool approach to late season

DESIGNER DIANE VON Furstenberg, has revealed her new “Love Power” autumn collection, inspired by the movement of dancing.

Porndej Chantavanich and Vikanda Pattanabum-rung, executives of DVF (Thailand), recently hosted the launch of the new collection at the brand’s boutique at the Emquartier shopping complex.

The new looks are seen through a palette of peacock blues and light greys. There is a chiffon apron dress and crisp shorts with a bow blouse to add a bit of vintage fashion to the collection. Rediscovering print in new ways, an intarsia print vest is embellished with jacquard appliques edged in beads. A print grows into three dimensions on a jacket woven with fine threads |and a carefully finished bustier top, with a leather skirt that reveals insets of soft chiffon.

The collection exhibits a love of fox fur as it crosses the body. Perhaps a Thai lady travelling in a cold country would enjoy the fur in a wrap that extends over her boot, lending a bohemian air. Fringes in suede and Mongolian lamb on soft bags leave a lasting impression.

Layers in rich hues of rubiate, amethyst and carnelian are one of DVF’s signatures. There are lots of unexpected layers of print, punctuated by fresh and familiar textures. The proportions reveal femininity, long sleeves balance a mini jump suit while a high-necked gown falls open to reveal leg.

The coats collection is comfortable and very light, seen in double bonded leather with softness, structure and dimension. There is a vest of leather pebble shapes hand cut and stitched to make an organic patchwork of colour layers over a light chiffon blouse in a petite, contrasting print.

A silk jump suit is an explosion of vibrant colours.

The new wardrobe is glamorous with a familiarity and ease. Beneath a soft jersey top, a skirt cascading with a petite floral design brings life to a chiffon garment embroidered in metallic jacquard. Hand beading and edging in custom dyed chain brings a new dimension to a wrap of gold sequins.

Probably one of the most nostalgic pieces is a drawstring bag in playful coloured satin.

Meanwhile, apart from the new collection, Furstenberg has named London designer Jonathan Saunders as Chief Creative Officer to be responsible for the overall creative direction of the brand.

Furstenberg notes that Saunders’ extraordinary talent for colours and prints, his effortless designs, and his desire to make women feel beautiful make him the perfect creative force to lead DVF into the future. “I could not have found a cooler, more intelligent designer and I cannot wait to watch him shine as our chief creative officer,” she says.

 

The dharma caught on camera

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/The-dharma-caught-on-camera-30293685.html

ART EXHIBITION

Nuns are among the photographers represented in the exhibition “Woman is Mindfulness”

“CHILDREN ARE BORN to make this world beautiful, similar to the way the flowers bloom on this earth,” says Mae Chee Sansanee Sthirasuta, a Buddhist nun and founding director of the Sathira Dhammasathan Centre in Bangkok.

Reaping the fruits of mindfulness, photographer Somkid Chaijitvanich has taken dozens of remarkable shots of young girls initiated into the sisterhood. She’s presenting them and other photographers’ stirring images in the exhibition “Satri Khue Sati” (“Woman is Mindfulness”) at the Bangkok Art and Cultural Centre through Sunday. There are 86 pictures in all to see.

The first part of the show features images taken by nuns at the centre. Ranging in age from six to 70, they had a month’s training with Somkid before heading off on their own to get pictures.

Somkid’s own photos comprise the second part, depicting the young nuns. And the third part has images taken by such established photographers as National Artist Teeraparb Lohitkun, Duangdao Suwanrangsri and Punsiri Siriwetchapun.

Mae Chee Sansanee founded the centre in the belief that everyone should adhere to the dharma in daily life. “We stay in this world, but we live by the dharma,” the senior nun says. “I like to be open with others and express my gratitude to my mentors.

“I’m also grateful to the young nuns who give me in turn the opportunity to pay my respect like this and who confirm that I have heirs to the dharma teaching. They are like the pilings on which a building is raised and it’s they who will teach the next generation.

“Children have been my friends throughout my life’s journey,” Mae Chee says. “When they take pictures, it is with a virtue that’s above right or wrong and without prejudice. Taking pictures unveils the truth. Learning never ends. It liberates us from suffering.”

Somkid has absorbed the dharma lessons into her heart, saying that if today were to be her last day in this life, she would have no regrets.

“Helping others makes me really happy. Sathira Dhammasathan is where I’ve grown up spiritually, and now I’ve shown my gratitude in teaching the young nuns about photography. I’ve actually learned a lot from them in return – they’ve become my teachers.

“When we look at the pictures we see only part of the truth, but it goes much deeper, and seeing what’s inside the pictures brings much more happiness than just the beauty evident on the outside. I had some tough experiences in the past few years, but they were really enjoyable.”

The exhibition includes a broad array of photography techniques, emotions, lighting and shadows, as well as beautiful scenery and architecture. Taking it all in evokes a sense of inner peace.

Teeraparb says both writing and photography involve deciding “how you’ll tell the truth appropriately or how you’ll describe beauty as it’s reflected in your feelings”.

Mindfulness – being conscious of our every action – ensures that every photo will have meaning, he says. “Even I sometimes feel I haven’t got the picture that truly reflects the beauty I see.”

Mae Chee says “clicking the shutter with the hand” produces a picture, but “by clicking the shutter with a pure heart, we get something special. It’s a picture of the truth.”

 

Military stripes |for every wrist

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Military-stripes-for-every-wrist-30293680.html

FASHION

The Nato strap takes a salute at the Central International Watch Fair

ONE OF THE biggest trends to invade the watch industry in recent years, Nato straps are now being seen on just about every watch from cheap timepieces to Rolex masterpieces. The strap made its debut the British Ministry of Defence in 1973 as a hard-wearing alternative to leather and metal, and today is available in a variety of bold colours and different, though tough, materials.

Bangkok watch lovers wanting to cash in the trend should be sure to make a date with the annual Central International Watch Fair running through September 25 at Central Chidlom’s Event Hall, where the striped straps are very much in evidence.

Take the Issey Miyake Watch Project, for example, which recently released its new “C” series by leading Japanese designer Ichiro Iwasaki. The C boasts an elegant grey Nato strap, which goes perfectly with its simple but smart dial.

For Iwasaki, the challenge of taking on the chronograph design was how to achieve a quality watch in a conventional style but with a beautiful face. He found the answer lay in delicate numerals and markers and in removing unnecessary elements to isolate the pure chronograph.

The striking Gucci’s GG2570 model also incorporates a Nato-style nylon strap bearing the green-red-green or blue-red-blue stripe. Named as a homage to Gucci Creative Director Alessandro Michele’s lucky number, “25” and Gucci’s hallmark decade, the 1970s, it has a squared-off, slightly rounded design.

This typically 1970s geometric form is the canvas for alternate variants around the GG2570 theme; some have a depth of texture achieved through brushed and polished bezels, which gives the watch a sportive allure; other styles have a polished stainless steel bezel, for a more classic look. The sun-brushed dials feature the “G” monogram shadow in a three dimensional interpretation which gives iconic identity where indexes are presented in a variety of styles. All pieces are Swiss made with a stainless steel or gold-plated case.

Also complementing the military style and mood is Daniel Wellington’s Classic Oxford 36 model, whose simple and minimalistic dial is offset by the playful colours of the Nato strap. Perfect for both formal and casual occasions, the watch with its ultra-thin case is available in rose-gold and silver.

 

A sense of scent

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/A-sense-of-scent-30293678.html

BEAUTY

French fragrance diffuser brand Lampe Berger brings four new perfumes to Thai homes

THIS AUTUMN bring fragrance and beauty to your home with a revolutionary little lamp created by Maurice Berger back in 1898.

Originally designed as a system of diffusion by catalysis to purify the air in hospitals, the fragrance lamp was soon being applied for private use, giving birth to the Lampe Berger Company. Today the brand, which is based in Paris, has nine branches in Bangkok and offers 51 fresh fragrances.

Nontakarn Dapparungsi Ng, the brand’s managing director for Thailand, recently introduced “Sweet Romance”, a collection of four new home fragrances – Floral Passion, Miss Violet, Mystery Patchouli, and Amber Powder.

Taking inspiration from nature, the collection not only removes odours while purifying the indoor air, but brings a touch of chic to every room.

“We would like to highlight the subtleties of femininity as well as sweetness and strength. Aroma affects our emotions and mental state and having a Berger lamp in the bedroom or living room helps makes your home feel fresher.

“The delicate floral fragrance of Floral Passion gives fruity top notes starting from peach and followed by jasmine, peony, and orris. They’re enhanced with base notes of praline, musk, and cedar. This is good for sleeping, as is Miss Violet, which has a fruity hint of vanilla-scented raspberry,” she says.

A more sensual composition, Mystery Patchouli gives off a calming scent beginning with subtle rose and blackcurrant, accompanied by soft and warm harmonies of sandalwood and balms, and finishing with a touch of captivating amber and patchouli.

Amber Powder suits larger rooms, welcoming guests with rose, lily of the valley and vanilla and finishing with a touch of amber and patchouli.

Unlike other home diffusers, sprays, or candles, Lampe Berger gives off no fumes and is free from harmful chemicals like benzene, styrene, naphthalene, formaldehyde, and acetaldehyde during diffusion. The ingredients contained in each Lampe Berger home fragrance are 100-per-cent natural and subject to strictly specific standards.

The lamps are simple to use too: just fill it to two-thirds full, insert the burner and allow 20 minutes for first use. Then light the burner, wait for two minutes, blow out the flame and replace the mounting on the burner to purify and perfume the air. This takes around 20 minutes for eight square metres. To stop it, take the mounting off and put the extinguisher back on the burner.

Let’s talk about fear

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Lets-talk-about-fear-30293707.html

ART TALK

Her is part of artwork from the poster for promotion 'Talking Fear' discussion on August 27 at H Gallery.

Her is part of artwork from the poster for promotion ‘Talking Fear’ discussion on August 27 at H Gallery.

Thai artist holds discussion about his constriversial art show

H Gallery in North Sathorn is hosting controversial discussion “Talking Fear” on August 27 from 1.30-4.30pm. The talk is part of education programme of “Fear” exhibition by Thai artist Manit Sriwanichpoom. His shows are now currently on view at H, Tang Contemporary and his own Kathmandu Photography galleries in Bangkok until September 10 and Singapore’s Yavuz Gallery until September 18.

The “fear” of the show’s title refers to the trepidation that living in military-ruled Thailand involves, in such a sensitive time of transition. Manit addresses that fear in artful photographs and a pair of videos depicting the political turmoil and its impact on the monarchy.

Besides Manit, the panelists include his fellow artist-lecturer Sutee Kunavichayanont and art lecturer Toeingam Guptabutra – both from Silpakorn University.

The discussion is in Thai with Eglish translation for non-Thai participants. Visit http://www.facebook.com/kathmandugallerybangkok

The fruit of royal blessings

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/The-fruit-of-royal-blessings-30293542.html

SPECIAL REPORT

Beautifully presented in Bangkok, northern hilltribe fabrics attest to Her Majesty’s foresight

Perhaps more than any product from any initiative launched by Their Majesties the King and Queen to improve people’s lives, the gorgeous fabrics woven by northern hilltribes symbolise the benefits that accrue. Wonderful traditions are preserved, valuable skills are passed on, Thailand’s reputation is enhanced, and the craftspeople are better off financially.

It’s all there to see in the exhibition “Crafts from the Hands of the Hills … To the Hands of the Queen”, continuing at the Queen’s Gallery in Bangkok through October 11.

One of many events commemorating the Queen’s seventh-cycle birthday this month, the show has textiles made by Karen, Lisu, Hmong, Yao, Akha and Lahu artisans, presented in artistic, multidimensional formats with text guides detailing the inspirations drawn from royal support. You can see the brilliant clothing worn daily, the sumptuous patterns woven into the fabric and the ornate embroidery unique to each ethnic group.

The exhibition opens with a segment called “Beauty in the Dark”, reaching back to the original Royal Project in 1969 – promoting alternative crops to opium, which had been a mainstay in the northern mountains.

Curator Nuntapong Sinsawus explains how the large frames of assembled fabrics have their own symbolism. “Mahanatee”, for example, has “droplets from gentle hearts accumulating in an ocean of compassion” that returns fertility to the arid land. Various patterns have been sewn together in a “Yang Yeun” frame to represent the growth rings in a tree, echoing Her Majesty’s belief that people, indigenous art and nature can flourish together, mutually benefiting in terms of quality of life.

On the second and third floors are exhibits about the different hill groups, with members demonstrating how the cloth is woven, sewn, stitched and embroidered. One wall has a huge blow-up of a picture taken by the King from a helicopter, showing mountains stripped bare by loggers.

Another large panel seems at first to be just a collection of sheets of A4 paper, but seen closer is a mass of pages containing the Queen’s hand-written notes on all the hilltribe people who came forward one by one seeking help. Nuntapong says the notes were found, along with many of the cloth samples, in the Support Foundation storehouse.

In the notes, Her Majesty comments on the individual samples she purchased from the tribes and suggests that larger pieces of cloth be embroidered and rendered into clothing other than trousers and blouses.

Benjamas Saefung, a Yao from Kampaeng Petch province, is among the craftspeople demonstrating their skills. Wearing baggy pants with a distinctive embroidered pattern and a long jacket with furry red tassels at the hem, she energetically plaits cloth.

Benjamas sheds genuine tears of appreciation as she describes how meeting the Queen changed her life. Her daughter, then six, was afflicted with heart disease. “She would have died if not for Her Majesty’s kindness,” she says. “She’s 22 now and well educated, and I earn money from my weaving, so I’m very happy.”

The Akha certainly know how to dress up. The classic women’s costume is heavily decorated with silver coins and other silver pieces, and silver necklaces and bangles are typical. The cotton thread is dyed with indigo several times to achieve a deep blue, and the fabric is embroidered with thread of brighter colours and decorated with seashells, Job’s tears and metal.

Lisu clothing is perhaps the most colourful of all the ethnic groups. The women don bright headbands decorated with beads and tassels and their vivid tunic tops are embellished with tiny cloth strips.

Kingkaew Yakae from Mae Hong Son demonstrates her skilful sewing, lacing two cotton strings on a wooden post before stitching – no stitch more than half a centimetre long.

The techniques used by the Hmong are fascinating, using stems of hemp, which are soaked, pounded and turned into yarn. Hemp fibre is sticky but strong, so the cloth lasts a long time. The Green and Blue Hmong can be distinguished in part by their clothing styles, but they share tightly pleated skirts above the knee, decorated with batik patterns and amazing embroidery.

The Lahu, renowned for their sewing talents, use cloth bands to bring out the colour of the fabric. At the Queen’s Gallery, Lahu women show how it’s done while the men demonstrate the age-old methods used to make baskets. These baskets would have been used to present the Queen with fabrics and vegetables when she visited.

Sorba Sansutiwong and his wife Mala joined the Support Foundation more than 20 years ago. “We’re very poor, but we’ve been able to send all three of our children through vocational school thanks to the foundation,” Sorba says. “Without Her Majesty’s help, we wouldn’t have been able to do this. I don’t think I could have continued doing traditional basketwork.”

His words precisely define the Queen’s intention. Preserving local wisdom and cultural heritage by giving the artisans a supplementary income ensures that the younger generation takes an interest in the traditional ways. Key by-products are pride in their individual skills and collective identity, and an enduring harmony among the generations.

The gallery’s fourth floor features Her Majesty’s work table, complete with her notes on the specific problems facing individuals she’d met. Videos are displayed on large monitors of the Queen visiting the northern hills and helping people.

The tribal folk are putting on livelier shows on the fifth floor – dances, singing and instrumental music. Clearly the dances of the Karen are as beautiful as the textiles they weave and the clothes they wear.

Nearby there’s a DIY workshop set up where visitors can try their hand at making handicrafts.

Far from the hills

– The exhibition “Crafts from the Hands of the Hills … To the Hands of the Queen” continues at the Queen’s Gallery near the Phan Fah Leelart Bridge on Ratchadamnoen Klang Road until October 11, daily except Wednesday from 10am to 7pm.

– DIY workshops and performances take place only on weekends, the performances and talks at 2pm.

– Find out more at (02) 2815360-1 or the “SupportFoundationOfHMQ” page on Facebook.

 

Ladies in fashion

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Ladies-in-fashion-30293376.html

SIAMESE COSTUME

A new exhibition at the National Library shows how women during the Sixth Reign adapted British Edwardian styles while adding Thai flair

Upper class ladies during Siam’s Sixth Reign were as primly stylish as their English peers in Edwardian Britain. They were also equally enthralled by women’s suffrage in Britain and among the first to adopt aspects of Western modernity without losing any of their Thai identity. Nowhere was this cultural expression more obvious than in the sartorial sense. At least that’s how costume historian Lupt Utama interprets the Edwardian sensibilities in Siam during the reign of King Vajiravudh (Rama VI).

Lupt is an expert in Thailand’s 19th-century court textiles and the curator of a new exhibition on Edwardian fashion in Siam. “Chattharat Bhastraphorn: Women’s Fashion through Glass-Plate Photography during the Reign of King Vajiravudh” zooms in on the fashion trends that swept the Kingdom during the reign of Rama VI, who ruled from 1910 to 1925 as Siam’s first foreign-educated monarch and was a strident advocate of Siamese nationalism.

“I’ve always wanted to do an exhibition on the fashion of the Sixth Reign because it’s less known than that of the Fifth Reign,” he says. The exhibition, which opened on August 10, runs through October 10 at The National Library’s King Vajiravudh Memorial Hall.

Held to celebrate the seventh cycle of Her Majesty the Queen’s birth, the exhibition showcases 45 amazing photographs of Thai ladies including members of the Thai royal family and aristocrats captured with and without their spouses or relatives. The photos have been developed from the glass-plate negatives kept at the National Library.

The exhibition brings together the opposing concepts of the Edwardian fashion of Britain’s liberated age with Siamese open-mindedness and the nation’s apprehension about European colonialism. The subjects look as though they’ve stepped out of a garden party in TV’s “Downton Abbey” and everyone seems to possess the Edwardian silhouette complete with restrictive corsets, long skirts and elaborate hats.

The Sixth Reign saw the return to Thailand of England-educated scholars, mostly children of royalty and old aristocratic families. The monarch himself attended Sandhurst and Oxford.

Edwardian fashion refers to the clothing that was in style between the late 1890’s and 1914 or the beginning of the Great War (World War I). Also called La Belle Epoque (the Beautiful Era), this was a time when women’s fashions took on a new opulence and extravagance, inspired by the hedonistic lifestyle of Britain’s King Edward VII. The British royals were the trend-setters of the day. Members of British high society were regarded as the cultural elite and Edward’s own extravagance set the tone for behaviour and fashion. Middle-class women looked up to the elite for inspiration and hoped to emulate their “betters”.

The design trends of Edwardian times revolved around the S curve when corsets created an S shaped female silhouette, a change from the Victorian hourglass figure. The S-bend corset forced the hips back and bust forward. The ideal female figure was a mature woman with a pigeon shaped mono-bosom.

In the Sixth Reign, as in Britain, the tight-fitting blouses and corsets of the previous generation were banished. High-class ladies opted for free-flowing blouses with loose sleeves, bras and shorter skirts, and wore their hair long. They also preferred keeping their teeth white to having them stained by betel-nut-chewing. They added a Thai touch by replacing the traditional jongkraben (trouser-like lower garments) and the corsets with pha-sin, the tubular skirt worn by women in Thailand and its neighbouring countries.

Lupt divides the fashion of the Sixth Reign into three periods: the Beginning of the Reign (corresponding to the late Edwardian Era), the Middle Years of the Reign (from circa 1912 to 1915) and the Final Years, from 1916 on.

The first period saw the rise of lace dresses, as adopted, for example, by Queen Saovabha Phongsri, who is shown in the first photo, She wore her hair short and favoured pearl and diamond necklaces – a style reminiscent of Queen Alexandra.

During the mid-reign period, younger members of the royal family were depicted in photos wearing their hair long, though still comfortable with the jongkraben. Their blouses had V-or round-neck designs and elbow-length sleeves. Shorter skirts were beginning to crop up in the upper-class women’s closets and the jongkraben were gradually being replaced by pha-sin, most often worn with long crepe blouses embellished with pieces of lace or bead work.

In the last period, the dresses were even more loose-fitting and straight. The hip- or thigh-length blouses came sleeveless, or with very short sleeves hovering just above the elbow. Pha-sin and skirts were common and worn knee-length. The ladies also favoured short, usually bobbed hair, as well Art Deco cocktail dresses, hats, stockings and court shoes, as displayed by Princess Phra Nang Chao Suvadhana.

Lupt explains that the Edwardian fashion in the Sixth Reign was important because it reflected the changing status of women in Britain. And like their English counterparts, Siamese women also had more freedom to develop culturally and socially.

“But Thai ladies at the time were not at all pro-Western. They still preferred to wear the pha-sin. Britain and France were exerting their power on our borders and while we looked more modern, we still maintained our cultural uniqueness and identity in those volatile times,” he says.

Women’s suffrage was the biggest reform in Britain during the Edwardian era. Not only did the ladies obtain the right to vote but felt sufficiently emancipated – and relieved – to ditch the unfriendly corset for a bra.

“Women wanted to be free from restrictions, both political and cultural, such as the social obligation of wearing a corset,” he says.

Lupt’s familiarity with British history stems from the years he spent studying and working in the United Kingdom. After graduating in mass communications (majoring in theatre) from Chiang Mai University, he was the first Thai to win a scholarship from the Victoria and Albert Museum to pursue an MA in the history of design at the Royal College of Art.

He later became a costume assistant for such acclaimed films as “Alexander”, “28 Weeks Later”, “Bridget Jones Diary 2” and “The Duchess”, which won an Oscar for best costume design. Lupt is currently researching King Chulalongkorn’s images and objects as an icon of Siamese modernity for his PhD at the Department of History of Arts and Archaeology, SOAS, University of London.

“I think the history of Thailand during the Fifth Reign is very interesting,” he says with a grin.

ATTIRE OF ARISTOCRATS

– “Women’s Fashion through Glass-Plate Photography during the reign of King Vajiravudh of Siam” is on view at the National Library’s King Vajiravudh Memorial Hall daily until October 10. It’s open daily except Sundays and public holidays. Admission is free.

 

Dialogues and meditation

ศาสตร์เกษตรดินปุ๋ย : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation

http://www.nationmultimedia.com/life/Dialogues-and-meditation-30293373.html

CONTEMPORARY ART

Orawan Arunrak, recipient of a prestigious KfW Stiftung residency, shows her work before leaving for Germany

Travel has been very much part of Orawan Arunrak’s life over the last few years. The young artist has enjoyed residencies in Cambodia, Vietnam, Sri Lanka, Okinawa, Japan and a few remote cities in Thailand and the experiences have, as one would expect, changed her outlook both on life and the way she expresses herself in her art.

The fruits of her artistic practice are currently on view in “Zones and Verbs”, a solo exhibition at new gallery Cartel in Narathiwas Soi 22.

“Zones and Verbs” features a video installation, a huge painting, a series of drawings and photography sets, each of which is displayed with her hand-written essays in Thai and English explaining the artistic process and her inspiration.

During her travels, Orawan, 31, frequently engaged with local communities in an attempt to merge art with non-art. She has crossed time zones and cultures and created new artistic dialogues through her exhibitions in Southeast Asia. Living in new environments and observing life around her have also encouraged the artist to learn more about herself through meditation.

The first work the visitor sees on walking into the small gallery is Orawan’s installation: three television monitors that document meditative practices, all in black and white. One screen depicts young novices at Wat Maharaj in Ratchaburi undertaking their early morning task of helping to prepare the monk’s robes, which she captured in 2015. The second, filmed in 2014, shows a boat daily transporting people in Maha Sarakham from pier to temple for making merit.

The last one shows her current work – scenes from the video entitled “10.00pm at the Erawan Brahma Shire”, which depicts tourists with flowers and incense sticks in their hands paying homage to the shrine just as it is closing for the night. All around them cleaners throw discarded flowers and sticks into bins and clean the ground. The short video of this daily ritual has a meditative feel. For the artist, “cleaning praying” symbolises the process of cleansing.

Nearby is her meditative painting depicting the spiral turning around the pole. Orawan created this piece while on a retreat at the Buddhhadasa Indapanno Archive in Bangkok this June. The artist stuck to a strict schedule during her stay, performing the morning and evening chants at 7.30am and 5.30pm and painting from 10am to 4pm every day for 30 days.

One corner of the space is home to Orawan’s series of drawings “Keeping Waiting Hiding”, which depict landscapes in Japan and Sri Lanka, both of which she visited last year. The landscapes have a lonely feel. One shows Kathurugoda Viharaya, an ancient Buddhist temple in Chunnakam, Jaffna District, Sri Lanka. Another depicts Gin Ten Gai market without any people. Her notes explain that “Keeping Waiting Hiding” relates to waiting for the future and expecting something new while still yearning for the meaningful existence of the past.

The new construction sites in Laos, Cambodia, Vietnam and Sri Lanka are represented through the medium of photography on the theme “Growing Changing”. One shot depicts a mountain of sand on the way to Buddha Park in Vientiane, the capital of Laos. A similar sand mountain is spotted in front of one street in Sri Lanka’s Jaffna district and yet another at Diamond Island in Phnom Penh. In Vietnam, she captures the view from Thu Thiem Bridge in Ho Chi Minh City, juxtaposing a new construction site against the background of skyscrapers.

“Growing Changing represents the process of building and accumulating prosperity,” she notes.

After the show, Orwan is flying to Berlin where to take part in a one-year residency through KfW Stiftung scholarship from the 2016-2017 at Kunstlerhaus Bethanien.

More to see

– “Zone and Verbs” ends on Thursday at Cartel gallery. The compound in Narathiwas Soi 22, once a warehouse, is also home to Tentacles, an art space, studio, cafe and bar, and Ver Gallery.

– “Ten Places in Tokyo” by Sutthirat Supaparinya is showing at Ver Gallery until September 24.

– “Three Cornered World” by Pam Virada Banjurtrungkajorn is showing at Tentacles until September 4.

– Find out more at Facebook/vergallery and Facebook/tentaclesinc